One only has to glance at a few historical
landmarks, monuments, and architectures around the country before it becomes
obvious that the United States of America is greatly influenced by religion. City
Halls, courthouses, and libraries around the nation have collected an assortment
of religious symbols. Some are even carved into the walls, piers, and
staircases of these magnificent structures. Prayers in public school; an oath
before God to tell the truth in court; the use of a bible as the president takes
the Oath of Office; and an invocation on the day of business in the House of Representatives
are just a few examples of religious rituals that is conducted by state and
federal representatives. While the “land of the free” was obviously established
on Christian beliefs, the founding fathers of the United States did not intend
for government to have a role in any specific religion. It is clearly stated in
the Bill of Rights, specifically in the
First Amendment of the United States Constitution.
“Congress shall make no law respecting an
establishment of religion, or prohibiting the free exercise thereof; or
abridging the freedom of speech, or of the press; or the right of the people
peaceably to assemble, and to petition the Government for a redress of
grievances.”
Even with all the
Christian symbols and traditions embedded in government agencies, Americans
have held true to their constitutional commitment. Over 200 years after the writing
the Bill of Rights, Congress has yet to establish a law that requires the
people to respect one religion over another. Yet, others argue that the mere appearance
of preferring one religion over another among government legislatures indirectly
puts pressure on those who do not share that faith, regardless whether any law demanding
respect to a religion has been made.
Over the years, such
symbols and rituals have been challenged as unconstitutional. In 1962 for example, prayer in public school,
in accordance to the Establishment Clause
was determined as unconstitutional. This ruling forced states and their public schools
to adopt an equally neutral approach to religion. In 1963, the Supreme Court held
that Bible readings and other religious activities are prohibited in public school
sponsored events. They further ruled that any practice sponsored within state
run schools, or other public and state sponsored activities must adhere to the Lemon Test, which requires such
activities to (1) have a secular purpose; (2) must neither advance nor
inhibit religion; and (3) must
not result in an excessive
entanglement between government and religion.
Since 1963 however, the
line between church and state continues to be reexamined as various cases are
raised before the Supreme Court. Questions in regards to whether God should be
taken out of the Pledge of Allegiance; whether the words “so help me God”
should be removed from court procedures; and whether religious symbols such as statues
and carvings of the Ten Commandments should be removed from court buildings (regardless
of its historical value) can easily cloud one’s judgment on where the line is
drawn. In recent years, questions about whether Christmas trees are acceptable
in public viewing or uttering the words “Merry Christmas” should be a reason
for a job dismissal have become dominate debate topics. Topics such as these
have escalated into the private sectors as well.
With such controversies
constantly debated even in cases where the long arm of government does not
reach, one has to question whether this is less about defining the line between
government and religion; and more about a war
on religion itself. But when Speaker of the House, John Boehner endorsed an
Imam of the Muslim Brotherhood to give the opening prayer in the House of
Representatives, the line between church and state was undoubtedly and
undeniably crossed. That is, if all government representatives are held to the same
standards that are imposed on public school since the 1962 and 1963 Supreme
Court rulings.
While there is an American and
Christian outrage that Congress would tolerate a Muslim prayer on the House
floor, a religion that has close ties to the very same terrorists that has
repeatedly attacked our nation and slaughtered thousands of Americans; I am
going to play the Devil’s advocate. Although I personally feel that when
Congress bowed to an Imam of the Muslim Brotherhood, a man who has close
connections to the known terrorist, ISIS; and when they participated in a
Muslim prayer, a religion that has been seized and distorted by religious
extremists and terrorists on Capitol Hill that they not only demonstrated submissiveness,
but they ultimately betrayed America; I am going to argue that the problem is
not whether the Muslim religion should be honored by Congress, but whether
religion itself should be on government property and/or entangled in government
procedures.
Since the Supreme Court has ruled
that because public schools and its employees are government representatives,
they must be natural when it comes to religion.
Since the 1962 and 1963 rulings established that state and federal
representatives can neither participate in religious rituals such as Bible
discussions and prayers, nor possess any religious cryptograms, such jewelry
with a religious symbol or religious images in the workplace, and that
displaying such conduct and items are violations of the constitution; it would
seem logical that displaying any religious practices on the House floor is also
a blatant disregard for the Bill of Rights. Since the Chief Justices stipulated
that freedom of religion and freedom of speech only apply to private citizens,
and that state and federal employees, such as public school employees can only
exercise their First Amendment rights on their own private time and away from
the workplace; I hold that the same laws apply to highest offices of
government. After all, if the line between church and state is crossed when a
small town teacher wears a crucifix in the presence of the students, how much
more is the line violated when Congress endorses a religion by honoring a Shiite
and prays on national television? Although I do not personally believe that
merely showing preference to one religion over another is a breach of anyone’s constitutional
rights, I will argue that because the Supreme Court has applied this definition
to state run schools and its employees, the ruling should also apply to all
state and federal agencies and its representatives. I will argue that those who
we elect to represent the people, those who hold the highest positions in the
country should be forced to obey the same policies that are established for those
in lower standing positions— starting with the Constitution of the United
States.
Sandie
Hart
Prosper,
Texas
References
Essex,
Nathan L. School Law and the Public Schools: A Practical Guide for Educational
Leaders 5th Ed. Pearson. Saddle River, 2012.
Legal
Informational Institute. First Amendment. (2014). http://www.law.cornell.edu/constitution/first_amendment
Top
Right News. U.S. House of Representatives Bows to Allah as Muslim Imam Delivers
‘Prayer’. November 16, 2014. http://toprightnews.com/?p=7241
Wikipedia.
School Prayer. November 17, 2014. http://en.wikipedia.org/wiki/School_prayer
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